Q.1
S1: The Bhagavadgita recognises the nature of man and the needs of man.
P: All these three aspects constitute the nature of man.
Q: It shows how the human being is a rational one, an ethical one and a spiritual one.
R: More than all, it must be a spiritual experience.
S: Nothing can give him fulfilment unless it satisfies his reason, his ethical conscience.
S6: A man who does not harmonise them, is not truly human.

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Q.2
S1: Silence is unnatural to man.
P: Even his conversation is in great measure a desperate attempt to prevent a dreadful silence.
Q: In the interval he does all he can to make a noise in the world.
R: There are few things of which he stand in more fear than of the absence of noise.
S: He begins with a cry and ends it in stillness.
S6: He knows that ninety nine percent of human conversation means no more than the buzzing of a fly, but he longs to join in the buzz and to prove that he is a man and not a wax-work figure.

The Proper sequence should be:
Q.3
S1: While crossing a busy road we should obey the policeman on duty.
P: We should always cross the road at the zebra crossing.
Q: We must look to the signal lights and cross the road only when the road is clear.
R: If there are no signal lights at the crossing, we should look to the right, then to the left and again to the right before crossing the road.
S: If the road is not clear we should wait.
S6: We should never run while crossing a road.

The Proper sequence should be:
Q.4
S1: The commonest form of forgetfulness, I suppose, occurs in the matter of posting letters.
P: So common is it that I am always reluctant to trust a departing visitor to post an important letter.
Q: As for myself, anyone who asks me to post a letter is a poor judge of character.
R: Even if I carry the letter in my hand I am always past the first pillar box before I remember that I ought to have posted it.
S: So little I rely on his memory that I put him on his oath before handing the letter to him.
S6: Weary of holding it in my hand, I then put it for safety into one of my pockets and forget all about it.

The Proper sequence should be:
Q.5
S1: It is very easy to acquire bad habits.
P: If we do not continue to do it, we feel unhappy.
Q: The more we do a thing, the more we tend to like doing it.
R: The force of habit should be fought against.
S: This is called the force of habit.
S6: Even good things should be done from time to time only.

The Proper sequence should be:
Q.6
S1: Gandhiji had a vast amount of daily business to transact.
P: Yet Gandhiji was never too busy to withdraw temporarily from business affairs for recurrent periods of contemplation.
Q: Under present day conditions, that is the fate of any leader of any great movement.
R: In setting apart those times for contemplation gandhiji was being true, not only to himself, but to India.
S: If he had not made this his practice, he would not, I suppose,have been able to go on doing his business, because his spells of contemplation were the source of his inexhaustible strength.
S6: His practice on this point is something that is characteristic of the Indian tradition.

The Proper sequence should be:
Q.7
S1: During the middle ages the manufacture of cloth was divided amongst a number of associations of skilled workers who performed different operations required in its production.
P: But the association of skilled workers lacked capital to buy it.
Q: Consequently, he began to assume the role of the employer.
R: With the mechanisation of these operations, complicated apparatus became necessary for economic production.
S: The banker, therefore, stepped in to finance the industrialisation of these operations.
S6: This was one of the reasons why the industry flourished in such rich countries as Flanders, Italy and Britain.

The Proper sequence should be:
Q.8
S1: I put the phone down and shook my head in bewilderment.
P: Then I am taken in tow by some moonlighting hare-brain with a passion for veteran aircraft, flying his own Mosquito through the night who happens to spot me.
Q: What a night, what an incredible night!
R: Then I get lost and short of fuel.
S: First I lose my radio and all my instruments.
S6: And finally a half-drunk ground-duty officer has the sense to put his runaway lights on in time to save me.

The Proper sequence should be:
Q.9
S1: While on a fishing trip, last summer, I watched an elderly man fishing off the edge of a dock.
P: "Why didn't you keep the other big ones?" I asked.
Q: He caught an enormous trout, but apparently not satisfied with its size, he threw it back into the war.
R: He finally caught a small pike, threw it into his pail, and, smiling happily, prepared to live.
S: Amazed, I watched him repeat this performance.
S6: Cheerfully, the old man replied, "Small frying pan."

The Proper sequence should be:
Q.10
S1: We must learn to depend on ourselves and not look to others for help every time we are in trouble.
P: We should not forget that those who lean too much on others tend to become weak and helpless.
Q: Certainly we want to make friends with the rest of the world.
R: We welcome help and cooperation from every quarter, but we must depend primarily on our own resources.
S: We also seek the goodwill and cooperation of all those who reside in this country, whatever their race or nationality.
S6: A country's freedom can be preserved only by her own strength and self-reliance.

The Proper sequence should be:
Q.11
S1: Anything you do that gives you some form of regular exercise will benefit your heart.
P: In fact, never choose an activity just because it is good for you.
Q: By all means work up a good sweat, and even a thirst perhaps.
R: If you can combine this with enjoyment, then so much the better.
S: You will soon get bored of it.
S6: But do not push too hard; tune into the warning signals from your body.

The Proper sequence should be:
Q.12
S1: Proverbs contain homely but universal truths.
P: They point out the incongruities of situations in life.
Q: Naturally, therefore, they are translatable from one language to another.
R: Therefore, their appeal is direct.
S: Many of them had their birth in folk literature.
S6: They are everyman's philosophy.

The Proper sequence should be:
Q.13
S1: A farmer was taking the grain to the mill in sacks.
P: It was too heavy for him to lift.
Q: On the way the horse stumbled, and one of the sacks fell to the ground.
R: Presently he saw a rider coming towards him.
S: He stood waiting till he found somebody to help him.
S6: But the farmer saw that he was none other than the nobleman.

The Proper sequence should be:
Q.14
S1: There is nothing strange in the fact that so many foreign students should wish to learn English.
P: If any valuable book is written in another language, an English translation of it sure to be speedily published.
Q: Anyone who masters the English tongue acquires a key.
R: Most books found to be generally useful are written in English.
S: The English speaking people want no monopoly of knowledge.
S6: This key will open to him whatever is valuable in the literature of the world.

The Proper sequence should be:
Q.15
S1: The time has come for us to consider seriously the question of a Bharat brand of English.
P: I am not suggesting here a mongrelisation of the language.
Q: English must adopt the complexion of our life and assimilate its idiom.
R: Now the time is ripe for it to come to the dusty street, market place and under the banyan tree.
S: So far English has had a comparatively confined existence in our country, chiefly in the halls of learning, justice or administration.
S6: Bharat English will respect the rule of law and maintain the dignity of grammar, but still have a swadeshi stamp about it.

The Proper sequence should be:
Q.16
S1: A transformation of consciousness is now beginning to express itself in the field of theoretical architecture.
P: In the still theoretical structure an attempt is being made to create a house that is "a domestication of an ecosystem."
Q: What is happening in the architecture is a shift from the international style of the post industrial era to a symbolic structure.
R: Since architecture is the collective unconscious made visible, the architect does not himself always understand the full cultural implications of his own work.
S: The new form is not a celebration of power over new materials, but a celebration of cooperation with ecosystem.
S6: The relationship between culture and nature is changed, for the architect grows a house like a garden.

The Proper sequence should be:
Q.17
S1: There was once a Persian king called Shahryar who had a beautiful wife.
P: When the King discovered this he killed her.
Q: He gave orders that he was to be provided with a new wife every day.
R: He loved her very much, but she was a wicked woman.
S: He decided that all women were wicked and that he would punish them.
S6: After one day's marriage he would cut off her head and marry again.

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Q.18
S1: Suddenly it began to climb swiftly, and I knew it was speeding eastward again till it became a speck in the blue morning.
P: I didn't know what force they could command, but I was certain it would be sufficient.
Q: My enemies had located me, and the next thing would be a cordon round me.
R: That made me do some savage thinking.
S: The aeroplane had seen my bicycle, and would conclude that I would try to escape by the road.
S6: In that case there might be a chance on the moors to the right or left.

The Proper sequence should be:
Q.19
S1: Today the Earth has many satellites besides the moon.
P: But the pull of the Earth keep them from doing so.
Q: The artificial satellites do not fall because they are going too fast to do so.
R: They are artificial satellites made by man and very much smaller than the man.
S: As they speed along, they tend to go straight off into space.
S6: As a result, they travel in an orbit round the Earth.

The Proper sequence should be:
Q.20
S1: There have been many myths about women in world literature.
P: Odysseus found a way to save himself and his sailors from this evil fate.
Q: The sirens were beautiful maidens whose songs enchanted sailors on the seas.
R: Odysseus encounter with the sirens during his return home after the fall of Troy is typical of this.
S: Their songs were so captivating that the sailors swam towards them and died miserable deaths.
S6: He filled his rower's ears with wax and had himself bound to the mast so that he could hear the sweet singing without diving overboard to his death.

The Proper sequence should be:
Q.21
S1: Gandhi's first political fast was made soon after his return from Africa.
P: He had also received help from this man's sister.
Q: This was when the poor labourers of the cotton mills of Ahmedabad were on strike.
R: He was a friend of the largest mill-owner.
S: Gandhi had made the strikers promise to remain on strike until the owners agreed to accept the decision of an arbitrator.
S6: He did not fast against the mill owners, but in order to strengthen the determination of the strikers.

The Proper sequence should be:
Q.22
S1: Kabir knew that Ramananda got up very Early in the morning and went down on the steps of the 'ghat' to the bathe in the waters of the sacred Ganges.
P: As Ramananda came down the steps before daybreak for his usual bath, he trod on the sleeping man.
Q: Kabir at once jumped up and threw himself at the feet of the preacher.
R: "Ram, Ram" he exclaimed in astonishment.
S: One dark night, Kabir went to the 'ghat' and lay down on one of the river steps.
S6: He said, "You have given me the mantra, 'Ram, Ram,' I have become our disciple".

The Proper sequence should be:
Q.23
S1: Work with retarded children, in particular, involves superhuman patience and long-delayed rewards.
P: Another woman faithfully spent two hours a day, five days a week, with a bed-ridden retarded girl.
Q: It was three years before the girl made her first cut in a piece of paper.
R: The girl had never before responded to, or recognised anyone.
S: One woman decided to teach a young brain-damaged girl how to use scissors.
S6: After five years, the girl finally began to smile, when her foster grandparents entered the room.

The Proper sequence should be:
Q.24
S1: He tried the door.
P: The room was neat and clean.
Q: Then he stepped into the room.
R: He waited for a minute or two.
S: It opened easily and he peeped in.
S6: He was careful not to touch anything.

The Proper sequence should be:
Q.25
S1: Frozen foods are so popular today that many people wonder how they ever lived without them.
P: Near the North Pole, where the ground stays frozen all the year around, there is no problem of preserving foods.
Q: Actually, people who live in cool climates have had frozen foods for a long time.
R: Ice helped them when they could get it, but they couldn't get it very often.
S: But people who live in warm climates have not always been able to keep food fresh.
S6: Now refrigerators and deep freezers preserve many foods that could not be kept any other way.

The Proper sequence should be:
Q.26
S1: We must never allow ourselves to lapse into the evil habit of borrowing money from others.
P: We must work hard and earn money, enough for our wants.
Q: Even if we are fortunate enough to possess surplus wealth, we should take care not to lend out money indiscriminately.
R: If borrowing is bad , lending is worse.
S: Borrowing of a habitual nature prevents us from being industrious.
S6: We must not confuse money lending with generosity.

The Proper sequence should be:
Q.27
S1: There was a time Egypt faced economic crisis.
P: Cotton is the chief export commodity of Egypt.
Q: Foreign trades depend on cultivation of cotton on large scale.
R: It became necessary for Egypt to boost cotton crops.
S: Only by means of increasing foreign trade Egypt could survive.
S6: Egypt was able to sustain itself by its cotton produce.

The Proper sequence should be:
Q.28
S1: The similarity between the human body and a machine is rather superficial.
P: Beyond that, comparison fails.
Q: No machine grows in size; no machine sees, hears or feels.
R: It can be summed up in the statement that both require fuel and oxygen and obtain energy.
S: No machine thinks.
S6: The points of difference far outweigh the points of resemblance.

The Proper sequence should be:
Q.29
S1: Jawaharlal Nehru was born in Allahabad on 14 Nov., 1889.
P: Nehru met Mahatma Gandhi in February, 1920.
Q: In 1905 he was sent to London to study at a school called Harrow.
R: He became the first Prime Minister of Independent India on 15 August, 1947.
S: He married Kamla Kaul in 1915.
S6: He died on 27 May, 1964.

The Proper sequence should be:
Q.30
S1: We must also understand that the fruits of labour are sweeter than the gifts of fortune.
P: Moreover, too much of thinking is also a disease.
Q: Indeed, thought and action can be separately analysed but can never be separated from each other.
R: Hence, thought to be complete demands action and action without thought also has no value.
S: It keeps us depressed and gloomy.
S6: The best life, therefore, is lived both in thought and deed.

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